Who Am I?

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South Korea
I'm one of many young American EFL teachers in South Korea. Before coming to Korea, I taught in France. I started this blog in summer 2011 as a way to retrospectively cover my life in Europe before going on to updates from Korea. As my journey takes me further down the road of activism for intentional community, farming, natural preservation and simpler living, this evolves from a short-term travel story to a story of growth and transformation. Feel free to get in touch.

Contents

5.18 (1) American radicalism (5) American road trip (1) American West (1) ancestors (3) art (1) Baekje (1) Belgium (2) bikes (8) books (2) Boston (1) Bulgaria (5) Calais (1) California (1) carnival (1) Couchsurfing (1) Damyang (1) EPIK 2012 (2) EPIK Korea (1) EPIK orientation (2) farms (8) food (4) Gangwondo (10) Grape Garden House (1) Greece (6) Guinsa (1) Gwangju (2) Gwangju News (1) Halla Mountain (1) Hallasan (1) Handemy Village 한드미마을 (1) Hansol Farm (1) Hongdae (1) Houston (9) International Strategy Center (1) Jeju (3) Jeju tangerines (1) Jeollanamdo (4) Jeollanamdo Language Program (1) Jeongamsa (1) Jeongseon (1) jimjilbang (1) Kangwonland Casino (1) Korea (1) Korean mountains (1) Korean alternative school (1) Korean Buddhism (3) Korean ESL (9) Korean farms (1) Korean Hope Bus (1) Korean meditation (1) Korean mountains (2) Korean radicalism (6) Korean village (2) Korean winter (3) kumdo (1) Kundera (1) LASIK in Korea (1) Lille (6) Los Angeles (1) May 18th movement (1) meditation (2) mental health (12) Milyang (1) Morocco (1) Mulme Healing Farm (2) Murakami (3) My Place 마이 플레이스 (1) Namyangju (1) nature (3) Paris (2) protests (1) radicalism (7) Redwoods (1) rural revival (7) Russia (2) Sabuk (9) Samcheok (1) San Francisco (1) Seoraksan (2) Seoul (2) South Jeolla province (2) Spain (2) summer (1) Tao (1) tattoos in Korea (1) teaching (3) Texas (1) travel (6) wilderness (1) winter (1) writing (2) WWOOF (8) WWOOF Korea (10) 교육 (1) 대안학교 (1) 한빛고등학교 (2)

Monday, February 18, 2013

Tracing My Roots - Inspired By Korea


In just one short year in an ever-modernizing South Korea, I have seen commonplace things that are remarkable to my American eyes. Boyfriends, girlfriends, husbands, wives are often together but hardly touch. Instead, girl friends hold hands and link arms. Boy friends sit on each other's laps with their arms around the other's waist. Young mothers to old grandmothers strap babies to their backs, holding them securely as they stroll through the neighborhood. In public, fathers cuddle their little sons and daughters as they sleep. Mothers, sisters, daughters, girl friends shower, bathe and steam naked together, scrubbing each other and chatting away about their everyday lives. (Probably similar on the male side). Families and groups of friends and coworkers dig into communal plates for their meals, no matter whose chopsticks or spoon or lips have touched the food. If it is a restaurant, there is no question that the older or senior person will pay for the meal. So normal. So natural.

Why is this is so striking to me? I was born in Russia, but I was raised in the United States. I have spent most of my short life in a culture that at its best is open, friendly, and fiercely independent. At its worst, American culture - especially in The City - is isolating, alienating, devoid of communal feeling or solidarity with those around us. Families live divided and far apart, friends have time to text and instant message but are too busy to meet for a drink, aging sickly parents and grandparents are put away in retirement homes, out of sight and out of mind. We barely exchange words with the next-door neighbor with whom we share a wall. Touching people of the same sex means you're gay or creepy. Family members overly touching children, especially naked children, raises eyebrows. Everybody needs their own personal space. We are afraid of making a commitment.

So what do we do? If we are alternative-minded, we try our best to recreate the communal structure that we so yearn for but have grown up without. Those who identify as women organize special circles to discuss our struggles, our hopes, our dreams, our triumphs. We choose our friends to be our family in collective houses. We cook, eat and do chores together. We try to support each other in our individual pursuits while also working for common causes. We work to be honest and transparent in our romantic and sexual partnerships.

People who value freedom may say that having no rules is a virtue. Relationships are naturally rife with uncertainty and complications. But after spending time in a culture with an unwritten social order, where everyone knows their place - I have come to see this flip side as a kind of liberation and a blessing. As opposed to the West, where laws seem to govern just about every part of our lives and we are encouraged to police one other, Koreans are brought up with certain implicit behavior codes. This is the only place I have lived where people routinely leave their personal belongings in a public place - train, bus, cafe, restaurant, movie theather - and don't worry about it getting stolen. People look out for each other and help each other because it's the right thing to do.

***

In the fall, I wrote this in an email to a friend back home:

Being in Korea, a land where people have roots going back thousands of years, who are descended from the flesh and blood of early nomads, villagers, farmers. Most of us in Amerika don't know this meaning of identity, of truly belonging to a piece of land instead of owning it. Amerika committed a great crime by systematically erasing people whose identity was bound up with the forests, mountains, rivers, valleys of this land.

But as you say, we have paid the price for our freedom. We have paid with our psyches, with the violence, seen, heard, felt, that we inflict on ourselves, on each other, on our surroundings in a desperate attempt to own and to control that which is just outside of our grasp - belonging.

After a year here, I have become determined to see if going back to Russia and tracing my family history will help me become a whole person. My family comes from the city and they were blue and white collar workers, whatever that means in Soviet times. But what secrets may lie within these intertwining stories? What kinds of things are hidden in the past that may help me understand who I am today and where I may be going? From Moscow, to Moldova, Ukraine, Belarussia, Siberia, all scattered across the great Eurasian continent, what kinds of men and women were my ancestors? What paths led them to create an evolving family tree? What were their passions, their skills, their hopes and dreams?

I know longer want to be a rootless creature with no attachment to the land. I want to know the place from where my life has its roots. So, in 2014, after my second year in Korea finishes, I plan to take the Transsiberian railroad from China and Mongolia to my true motherland. I want to visit villages, farms and forests. I want to see and ache for the disparity between the crumbling countryside and the gleaming cities.

I want to unlock the doors. More to come...

[Jan. 2, 2026 Note] For some reason, this journey did not happen in 2014 but in the summer of 2017, and it was very different from how it was described here. Here are the photos: https://www.flickr.com/photos/26711227@N06/albums/72157686008021722/





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